Many among us take pride in Pakistan’s position as one of the prime bastions of Islamic ideals in the modern Muslim world. The Islamic Republic’s ongoing negotiations with Myanmar, therefore, are a matter of some concern for an average Muslim patriot.
In a global political climate where many Muslims already feel besieged by external colonial forces, a new name is fast emerging among our list of oppressed Muslim groups from Palestinians to Kashmiris. And that name is ‘Rohingya’. More commonly known to Pakistanis as simply “Burma ke Musalman”, the Rohingya people are a predominantly Muslim Indo-Aryan population from the Rakhine state in Myanmar.
This new entry to the vernacular and argumentation ammunition of a Muslim nationalist constitutes a story of human misery that is mortifying by any objective standard. A great bulk of the Rohingya people inherited their perceived criminality from their forefathers in the 60s, who rebelled against the Buddhist-dominant authorities and their discriminatory policies. The resulting resentment against the Muslim population led to the promulgation of the Burmese Nationality Law, which denies the Rohingya people citizenship and essentially renders them stateless – not unlike the Palestinians.
There has been some controversy in the past concerning the degree of the oppression by the state of Myanmar. Pakistani web spaces were flooded by fake images of devastation caused by the military forces. In a country where Pak Studies, among other Islamo-nationalist devices, has generated a fertile ground where stories of Muslim victimhood are taken at face value, the images were accepted largely uncontested. (Courtesy of pakistantoday.com.pk)
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